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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mgimoconcept</journal-id><journal-title-group><journal-title xml:lang="ru">Концепт: философия, религия, культура</journal-title><trans-title-group xml:lang="en"><trans-title>Concept: philosophy, religion, culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-8831</issn><issn pub-type="epub">2619-0540</issn><publisher><publisher-name>МГИМО</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24833/2541-8831-2021-2-18-89-99</article-id><article-id custom-type="elpub" pub-id-type="custom">mgimoconcept-515</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>КУЛЬТУРОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>CULTUROLOGY</subject></subj-group></article-categories><title-group><article-title>Культурно-цивилизационные связи Индии и Китая в наши дни</article-title><trans-title-group xml:lang="en"><trans-title>Cultural and Civilizational Ties between India and China Today</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-5380-7009</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Шавлай</surname><given-names>Э. П.</given-names></name><name name-style="western" xml:lang="en"><surname>Shavlay</surname><given-names>E. P.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Эллина Петровна Шавлай — аспирантка кафедры востоковедения</p><p>119454, Москва, проспект Вернадского, 76</p></bio><bio xml:lang="en"><p>Ellina P. Shavlay — PhD student at the Department of Oriental Studies</p><p>76, Prospect Vernadskogo, Moscow, 119454</p></bio><email xlink:type="simple">shavlaj.e.p@my.mgimo.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>МГИМО МИД России</institution><country>Россия</country></aff><aff xml:lang="en"><institution>MGIMO University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>29</day><month>06</month><year>2021</year></pub-date><volume>5</volume><issue>2</issue><fpage>89</fpage><lpage>99</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Шавлай Э.П., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Шавлай Э.П.</copyright-holder><copyright-holder xml:lang="en">Shavlay E.P.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://concept.mgimo.ru/jour/article/view/515">https://concept.mgimo.ru/jour/article/view/515</self-uri><abstract><p>Индийско-китайские двусторонние отношения на современном этапе, впрочем, как и со второй половины XX в., незаслуженно слабо освещаются как в отечественной, так и в зарубежной науке. Индию и КНР, ввиду усиления их экономической мощи и постепенного увеличения политического веса, всё чаще рассматривают как геополитических соперников, отдавая предпочтение их региональному, а не двустороннему взаимодействию. Особенно характерным является отсутствие статей, посвященных культурно-цивилизационным связям двух государств. Прежде всего, это обусловлено ограниченным характером этих контактов в силу целого ряда геополитических и исторических причин. Разделенные цепью высочайших в мире гор, азиатские гиганты тысячелетиями развивались как бы параллельно, и до середины XX в. их взаимодействие носило ограниченный характер. Лишь во второй половине двадцатого столетия сформировалось то неоднозначное восприятие странами друг друга, которое во многом по-прежнему продолжает сдерживать их сотрудничество не только в культурной сфере, но и на других направлениях. Кроме того, и сами Индия и Китай мало внимания уделяют данному аспекту двусторонних отношений, поскольку на данном этапе оно не является приоритетным в условиях недоверия и соперничества между ними. Даже статистические данные мало представлены как в индийских, так и в китайских источниках. Однако именно этот вектор сотрудничества способен несколько сгладить противоречия, накопившиеся между странами в других областях, и способствовать лучшему пониманию друг друга, что особенно актуально и необходимо в условиях повышения значимости медиапространства и контактов на уровне граждан (people-to-people contacts). Данная статья призвана восполнить пробел, существующий сегодня в научном поле в отношении диалога культур между Дели и Пекином. Автор рассматривает основные элементы культурного сотрудничества Дели и Пекина, обозначает ключевые проблемы, с которыми они сталкиваются, а также указывает на возможности для развития соответствующего взаимодействия.</p></abstract><trans-abstract xml:lang="en"><p>From the second half of the 20th century bilateral relations between India and China have not received adequate coverage in domestic and foreign science. India and China, due to the strengthening of their economies and the gradual increase in political weight in the world arena, are increasingly viewed as geopolitical rivals, with the emphasis shifting from their bilateral to regional cooperation. It is notable that there are almost no articles on the cultural and civilizational ties between the countries. First of all, this is due to the limited nature of these contacts determined by a number of geopolitical and historical reasons. The countries separated by the world tallest mountain range developed independently from one another with little interaction between them, and it was not until the second half of the 20th century that these Asian powerhouses established solid relations. The bipolar period, in fact, formed the countries’ ambiguous perception of each other, which in many respects continues to restrain cooperation not only in the cultural sphere, but also in other areas. In addition, China and India themselves tend to pay little attention to this lack of communication, since at this stage and in the context of mistrust and rivalry cultural and civilizational ties are not a priority. Even statistics are scarce in both Indian and Chinese sources. At the same time, it is this line of cooperation that might somewhat smooth out the contradictions that have accumulated between the countries in other areas and contribute to a better understanding of each other. Because of intensifying personal contacts between the citizens of both countries and growing importance of the media sphere this mutual understanding is of utmost importance. This article aims to fill the gap that exists today in the scientific field regarding the dialogue of cultures between Delhi and Beijing. The author examines the main elements of cultural cooperation between the two countries and identifies the key problems they face today, as well as points out the opportunities for rapprochement based on the areas that make possible the development of appropriate interaction: religion, traditional health practices, similarities in the political outlook, large expatriot communities, education, art and tourism.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Индия</kwd><kwd>Китай</kwd><kwd>культурные связи</kwd><kwd>буддизм</kwd><kwd>йога</kwd><kwd>наксалиты</kwd><kwd>СМИ</kwd><kwd>туризм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>India</kwd><kwd>China</kwd><kwd>cultural ties</kwd><kwd>Buddhism</kwd><kwd>Yoga</kwd><kwd>Naxalites</kwd><kwd>mass media</kwd><kwd>tourism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Sen T. 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