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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mgimoconcept</journal-id><journal-title-group><journal-title xml:lang="ru">Концепт: философия, религия, культура</journal-title><trans-title-group xml:lang="en"><trans-title>Concept: philosophy, religion, culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-8831</issn><issn pub-type="epub">2619-0540</issn><publisher><publisher-name>МГИМО</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24833/2541-8831-2023-4-28-21-47</article-id><article-id custom-type="elpub" pub-id-type="custom">mgimoconcept-825</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RESEARCH ARTICLES. PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Фантастический сериал «Орвилл» как пространство мемориальных культур и войн памяти</article-title><trans-title-group xml:lang="en"><trans-title>Science Fiction Series Orville as Space for the Memorial Cultures and Memory Wars</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3819-3103</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кирчанов</surname><given-names>М. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Kyrchanoff</surname><given-names>M. W.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Максим Валерьевич Кирчанов — доктор исторических наук, доцент кафедры регионоведения и экономики зарубежных стран Факультета международных отношений, доцент кафедры истории зарубежных стран и востоковедения Исторического факультета</p><p>394063, Воронеж, Университетская пл. 1. (Россия)</p></bio><bio xml:lang="en"><p>Maksym W. Kyrchanoff — Doctor of Sciences (History), Associate Professor of the Department of Regional Studies and Foreign Countries Economies, Faculty of International Relations, Associate Professor of the Department of History of Foreign Countries and Oriental Studies, Historical Faculty</p><p>1, Universitetskaya square, Voronezh, Russia, 394063 (Russia)</p></bio><email xlink:type="simple">maksymkyrchanoff@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Воронежский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Voronezh State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>22</day><month>12</month><year>2023</year></pub-date><volume>7</volume><issue>4</issue><fpage>21</fpage><lpage>47</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Кирчанов М.В., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Кирчанов М.В.</copyright-holder><copyright-holder xml:lang="en">Kyrchanoff M.W.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://concept.mgimo.ru/jour/article/view/825">https://concept.mgimo.ru/jour/article/view/825</self-uri><abstract><p>Актуальность изучения процессов коллективной памяти связана с возрастанием роли меморизации в общественных процессах, обретающих в настоящее время всё более значительный конфликтный потенциал. С этой точки зрения в качестве материала исследования рассматривается популярный научно-фантастический сериал «Орвилл», репрезентирующий определённый сегмент американской политической культуры. Содержательно «Орвилл» пародирует классические эпопеи «Звёздный путь» и «Вавилон 5», участвуя в процессах деконструкции исторической коллективной памяти современного американского общества. Цель исследования — установить, каким образом формально пародийный сериал не только пародирует и имитирует, но и фактически конструирует собственные версии мемориальной культуры. Соответственно его задачи: 1) выделить и описать универсальную тактику деконструкции как форму ревизии более ранних мемориальных культур; 2) уточнить возможности и границы описания мемориальной культуры сквозь призму визуальной массовой культуры на примере научно-фантастического сериала, обосновать обращение к сериалу «Орвилл» в качестве репрезентирующей единицы исследования; 3) выделить модусы актуализации политических и социальных противоречий американского общества на примере сериала «Орвилл»; 4) рассмотреть специфику трансформации массового сознания путём конструирования новой версии идентичности в свете радикального пересмотра нарративов «классических» научно-фантастических сериалов; 5) проанализировать политические и идеологические измерения «войн памяти», представленных в столкновении «традиционных» и «либеральных» ценностей персонажей сериала. Методологически статья основана на принципах, предложенных в рамках мемориального поворота и анализа политики памяти, принадлежащих к парадигме культуральной и интеллектуальной истории. Использованы методы дискурс-анализа и интент-анализа. Новизна исследования состоит в определении направлений и специфики ассимиляции «политического», ограниченного проблемами коллективной памяти, культурной, религиозной и гендерной идентичности, военной конфронтации и идеологического противостояния в современной массовой культуре исторической памяти, редуцированной до визуальных пространств научно-фантастического сериала «Орвилл». Сериал представляет собой попытку деконструкции культурного опыта и наследия «Звёздного пути», которой удалось актуализировать функции научно-фантастического сериала как одного из источников культурных и социальных смыслов для современного общества потребления. Показан вклад сериала 1) в развитие коллективной памяти общества США; 2) в изменение концептов Самости и Инаковсти через призму конкретизации культурных, религиозных и гендерных ролей; 3) в ревизию прошлого в массовой культуре как альтернативном пространстве функционирования коллективной исторической памяти. В результате исследования установлено, что современная американская смеховая культура, представленная в этом сериале, обращена к переосмыслению исторического опыта и коллективной памяти. Сериал «Орвилл» выступает в качестве одного из культурных механизмов ассимиляции «идеологического» и «политического» в масскультурном дискурсе. Он актуализирует ревизию коллективного исторического опыта травмы и представляет собой попытку отказа от стратегий исторической амнезии и игнорирования политически неудобного опыта. При этом «строгая» научная фантастика воспринимается массовым сознанием как ограничивающая возможности работы с такими травмами.</p></abstract><trans-abstract xml:lang="en"><p>The relevance of collective memory analysis comes from the increasing role of memorization in social processes, which are currently acquiring increasingly significant conflict potential. The author analyses visual material of the popular science fiction series The Orville, which represents a segment of American political culture, as one of the cultural mechanisms for the assimilation of ideology and politics in mass cultural discourse. It is presumed that The Orville parodies the classic epics Star Trek and Babylon 5 and thus is part of the processes of deconstructing the historical collective memory of modern American society. This study intends to establish how a formally parody series not only mocks and imitates, but also constructs its own versions of memorial culture. The article aims: 1) to describe the universal tactics of deconstruction as a form of revision of existing memorial cultures; 2) to clarify the possibilities and boundaries of describing memorial culture through the prism of visual mass culture, using the example of a science fiction series; 3) to analyze the modes of updating political and social contradictions in American society on the example of the TV series The Orville; 4) to consider the specificity of the transformation of mass consciousness by constructing a new version of identity in the light of a radical revision of the narratives of classic science fiction series; 5) to analyze the political and ideological dimensions of the memory wars presented in the clash of traditional and liberal values of the characters in the series. Methodology of the article bases on the principles of the memorial turn and the analysis of the politics of memory within the paradigm of cultural and intellectual history and includes the methods of discourse analysis and intent analysis. The novelty of the study lies in determining the directions and specificities of the assimilation of the political, limited by the problems of collective memory, cultural, religious and gender identity along with military and ideological confrontation in modern mass culture of historical memory within the visual space of the science fiction series The Orville. The series is analyzed as an attempt to deconstruct the cultural experience and legacy of Star Trek, which actualized science fiction series as one of the sources of cultural and social meanings for modern consumer society. The author also analyzes the contribution of the series to the development of the collective memory of US society; the transformation of the concepts of Self and Otherness through the prism of specifying cultural, religious and gender roles. Revision of the past in popular culture as an alternative space for the functioning of collective historical memory is investigated. As a result of the study, it is presumed that The Orville actualizes modern American laughter culture and inspires attempts to rethink collective memory, the collective historical experience of trauma and represents an attempt to abandon the strategies of historical amnesia and ignoring politically inconvenient experiences. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>массовая культура</kwd><kwd>сериалы</kwd><kwd>Орвилл</kwd><kwd>Звёздный путь</kwd><kwd>пародия</kwd><kwd>смеховая культура</kwd><kwd>деконструкция</kwd><kwd>политическая культура</kwd><kwd>идентичность</kwd><kwd>толерантность</kwd><kwd>гендер</kwd><kwd>меньшинства</kwd><kwd>память как травма</kwd></kwd-group><kwd-group xml:lang="en"><kwd>mass culture</kwd><kwd>TV series</kwd><kwd>The Orville</kwd><kwd>Star Trek</kwd><kwd>parody</kwd><kwd>humor culture</kwd><kwd>deconstruction</kwd><kwd>political culture</kwd><kwd>identity</kwd><kwd>tolerance</kwd><kwd>gender</kwd><kwd>minorities</kwd><kwd>memory as trauma</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Кирчанов М.В. 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