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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mgimoconcept</journal-id><journal-title-group><journal-title xml:lang="ru">Концепт: философия, религия, культура</journal-title><trans-title-group xml:lang="en"><trans-title>Concept: philosophy, religion, culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-8831</issn><issn pub-type="epub">2619-0540</issn><publisher><publisher-name>МГИМО</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24833/2541-8831-2024-3-31-63-78</article-id><article-id custom-type="elpub" pub-id-type="custom">mgimoconcept-923</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>КУЛЬТУРОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RESEARCH ARTICLES. CULTUROLOGY</subject></subj-group></article-categories><title-group><article-title>Конфликт идентичности в современной Греции: пересмотр концепции эллинохристианского синтеза?</article-title><trans-title-group xml:lang="en"><trans-title>Identity Conflict in Modern Greece: Revisiting the Concept of Helleno-Christian Synthesis?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3374-5677</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Воротников</surname><given-names>В. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Vorotnikov</surname><given-names>V. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Владислав Владиславович Воротников — кандидат исторических наук, доцент кафедры истории и политики стран Европы и Америки, директор Центра европейских исследований Института международных исследований</p><p>119454, Москва, проспект Вернадского, 76 (Россия)</p></bio><bio xml:lang="en"><p>Vladislav V. Vorotnikov — PhD in History, Associate Professor of the Department of European and American Studies, Director of the European Studies Centre</p><p>76, Prospect Vernadskogo, Moscow, Russia, 119454 (Russia)</p></bio><email xlink:type="simple">v.vorotnikov@my.mgimo.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0002-6443-4564</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нестеров</surname><given-names>Д. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Nesterov</surname><given-names>D. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Денис Сергеевич Нестеров — аспирант кафедры истории и политики стран Европы и Америки</p><p>119454, Москва, проспект Вернадского, 76 (Россия)</p></bio><bio xml:lang="en"><p>Denis S. Nesterov — PhD student, Department of European and American Studies</p><p>76, Prospect Vernadskogo, Moscow, Russia, 119454 (Russia)</p></bio><email xlink:type="simple">nesterovdes@inbox.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">МГИМО МИД России<country>Россия</country></aff><aff xml:lang="en">MGIMO University<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>25</day><month>09</month><year>2024</year></pub-date><volume>8</volume><issue>3</issue><fpage>63</fpage><lpage>78</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Воротников В.В., Нестеров Д.С., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Воротников В.В., Нестеров Д.С.</copyright-holder><copyright-holder xml:lang="en">Vorotnikov V.V., Nesterov D.S.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://concept.mgimo.ru/jour/article/view/923">https://concept.mgimo.ru/jour/article/view/923</self-uri><abstract><p>Актуальность обращения к теме национальной идентичности обусловлена высокой динамичностью изменения социетального пространства современного мира, усложняющей и одновременно с тем требующей постоянного изучения особенностей самоидентификации тех или иных социальных общностей. С этой точки зрения конфликт идентичности в современной Греции даёт обширный материал, при всей широте и глубине имеющейся исследовательской литературы ещё не получивший развёрнутого осмысления. Цель представленной работы состоит в рассмотрении динамики изменения религиозной составляющей греческой идентичности под влиянием процессов европейской интеграции и адаптации на национальном уровне так называемых европейских ценностей. Для этого были решены следующие задачи: во-первых, выявлены основные ценностно-религиозные установки греческого социума в процессе становления национальной идентичности; во-вторых, систематизированы имеющиеся данные о современной религиозной ситуации в стране; в-третьих, проанализированы случаи конфликта идентичности в современной Греции. Материалами исследования послужили правовые документы, данные официальных сайтов, а также материалы медиа. Методология исследования опиралась на аксиологический и герменевтический подходы; были использованы метод нарративного анализа и дискурс-анализ. В результате исследования обоснован вывод о значительном влиянии размывания религиозного компонента на процесс трансформации греческой идентичности. Европейское законодательство, как и транслируемые Брюсселем «европейские ценности», привели к коррозии ключевой формулы «эллинохристианского синтеза», определившей конструкцию греческой идентичности в период обретения страной независимости и сохранявшей своё влияние вплоть до недавнего времени. При этом, с одной стороны, имеет место расширение прав и свобод, в том числе религиозных; с другой — устанавливается навязанная «сверху» и часто не поддерживаемая «снизу» модель общества, не свойственная Греции до вхождения в ЕС. Сопряжённый с этим процессом конфликт идентичности поляризует общество, ведёт к пересмотру им своих ценностно-идеологических платформ не только политические партии, но и религиозные институты.</p></abstract><trans-abstract xml:lang="en"><p>The relevance of addressing the topic of national identity is determined by the high dynamism of changes in the societal space of the modern world, which complicates and at the same time requires constant study of the peculiarities of self-identification of certain social communities. From this point of view, the identity conflict in modern Greece provides extensive material that, despite the breadth and depth of the available research literature, has not yet been thoroughly analysed. The purpose of this study is to examine the dynamics of change in the religious component of Greek identity influenced by the processes of European integration and to explore how so-called European values are adapted to at the national level. To this end, the following objectives are achieved: firstly, the main value-based and religious attitudes of the Greek society in the process of national identity formation are identified; secondly, the available data on the current religious situation in the country are systematized; finally, the cases of identity conflict in modern Greece are analysed. The research materials include legal documents, data from official websites, as well as media materials. The research methodology relies upon axiological and hermeneutical approaches; the method of narrative analysis and discourse analysis are also used. The results of the study show that Helleno-Christian formula is an attempt to bring together Greek identity with its antique background and the Church claims to have a significant role in the process. The historic overview as well as modern statistics and data indicate patterns in the identification of the people of Greece, including cases of identity conflicts. The research substantiates the conclusion about the significant impact of the erosion of the religious component on the process of transformation of Greek identity. European legislation, as well as the ‘European values’ promoted by Brussels, have led to the deterioration of the key formula of the ‘Helleno-Christian synthesis’, which defined the design of Greek identity during the time of gaining independence and has retained its influence until recently. While, on the one hand, there is an expansion of rights and freedoms, including religious freedoms, on the other hand, a model of society imposed from above and often not supported from below, which was not typical for Greece before its accession to the EU, is being established. The identity conflict associated with this process polarises society and leads not only political parties but also religious institutions to revise their value-based and ideological platforms.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Греция</kwd><kwd>национальная идентичность</kwd><kwd>европейские ценности</kwd><kwd>новогреческое государство</kwd><kwd>Православная церковь</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Greece</kwd><kwd>national identity</kwd><kwd>European values</kwd><kwd>modern Greek state</kwd><kwd>Orthodox Church</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Андерсон Б. Воображаемые сообщества. Размышления об истоках и распространении национализма. — Москва: КАНОН-Пресс-Ц, 2001. — 288 с.</mixed-citation><mixed-citation xml:lang="en">Anderson, B. (1983) Imagined communities : reflections on the origin and spread of nationalism. 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