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Between Cultures: Philosophical Reflections on the Personal Transformations of Russian Students in China

https://doi.org/10.24833/2541-8831-2026-2-38-116-134

Abstract

The relevance of the study is determined by the fact that in the context of the formation of a new paradigm of Russian‑Chinese educational cooperation, based on civilizational dialogue, a paradoxical situation is observed: with the expansion of interstate cooperation in the educational sphere and a systematic increase in the number of Russian students in Chinese universities, the problems of their resocialization, caused by the disharmony of the dual identity of this special group of international migrants, are becoming more acute. The goal of this study is to trace the characteristics of the personal transformation of Russian students in the foreign cultural field of the Chinese academy. In this regard, the following tasks were set: 1) to suggest an original concept of resocialization in the framework of theories of intercultural communication; 2) to clarify the possibilities and limits of the practice of resocialization of Russian students in China; 3) to identify the heuristic potential of the philosophy of culture in the analysis of resocialization, emphasizing the contribution of Chinese researchers to the development of this optics; 4) to trace the structure of resocialization of Russian students in China; 5) to describe its mental and physical components. The materials included fieldwork conducted at Tianjin Normal University over three years from 2016, as well as extensive research literature on the issues of resocialization and intercultural communication. This study utilizes a comprehensive methodological approach, combining a meta‑analysis of multilingual academic sources and interdisciplinary literature to construct a multidimensional analytical model of Russian student resocialization in the Chinese sociocultural and academic environment. This approach also leverages the author's empirical research, which combines personal experience of resocialization in China with academic observations and develops a participatory research paradigm. This approach enabled the creation of a mechanism for two‑way theoretical and empirical validation. As a result, a model of resocialization (defined as a multi‑level transformation of personality) of Russian students in China was developed. Conclusions: 1) in the context of intercultural dialogue, resocialization is a complex process of bicultural identity formation through dialogical consciousness development; 2) the basic components of the resocialization of Russian students in Chinese universities (language, educational standards, access to resources) are complemented by Confucian moral values  (respect for elders, collectivism); 3) the basis of such resocialization is the principle of cultural relativism and mutual recognition of cultural differences; 4) resocialization combines three dimensions: individual cognitive reconstruction, reconstruction of the network of social relations, and physical representation of cultural practices; 5) structurally, it consists of mental and physical practices reflecting personal trajectories involving the choice between positive and negative scenarios of resocialization. Further research can enrich the understanding of the philosophical foundations of students’ anthropological transformation and the metamorphosis of their cultural identity in the context of dialogical existence in a multicultural environment.

About the Authors

A. V. Kobylkina
Transbaikal State University
Russian Federation

Anastasiia V. Kobylkina — PhD student, Department of Philosophy

Aleksandro‑Zavodskaya St., 30., Chita, 672039



M. N. Fomina
Transbaikal State University
Russian Federation

Marina N. Fomina — Doctor of Philosophy, Professor, Professor of the Department of Philosophy

Aleksandro‑Zavodskaya St., 30, Chita, 672039



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For citations:


Kobylkina A.V., Fomina M.N. Between Cultures: Philosophical Reflections on the Personal Transformations of Russian Students in China. Concept: philosophy, religion, culture. 2026;10(2):116-134. (In Russ.) https://doi.org/10.24833/2541-8831-2026-2-38-116-134

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