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VIDEOGIF AS A SOCIO-CULTURAL PHENOMEN

https://doi.org/10.24833/2541-8831-2019-2-10-77-84

Abstract

Videogif is an example of a media image, a manifestation of the audience's creativity, created by available means and grabbed the essence of the current event. The media image is an image, broadcast through the media, which forms an individual and public consciousness. These are low-quality images: homemade video clips, subjects, filmed on a mobile phone, gif-animation, used in social networks to express emotions, memes, humorous collages. Theoretical comprehension of the phenomenon of the videogif is possible on the basis of studies on the "poor image" of Hito Steyerl. Videogif breaks the classical hierarchy of the top/bottom, normalized/unregulated, permitted/forbid-den, leading us to the carnival area. As a relatively new control regime of all connections is formed, it is reminiscent of the monadic system of Leibniz's functioning. Each of the users can communicate with each other exclusively through the "supreme monad". Videogif is a two-faced socio-cultural phenomenon: on the one hand, it creates illusions of personal freedom, on the other hand, it is an agent of globalization. In today's world there is a surge in the creative initiative of the audience: reader, viewer, and writer. In the videogif we need to see the growing social and political power. This is a new way of expressing collective ideals, including the ideals of marginal and other cultural groups.

About the Authors

B. R. Bratina
University of Prishtina(KosovskaMitrovica)
Czechoslovakia

Bratina Boris R. - D.Sc. (Philosophy), Professor of the PhilosophyDepartment.

KosovskaMitrovica, 38220, FilipaVisnicastr, bb.



O. A. Bratina
State University of Udmurt Republic
Russian Federation

BratinaOksana A. - PhD, Associate Professor, scintific school "Proxima social ontology for constructive hermeneutic aspects".

Udmurt Republic, Izhevsk, 426001, Universitetskaya str., 1



References

1. Bakhtin M.M. Tvorchestvo Fransua Rable i narodnaia kul'tura Srednevekov'ia i Renessansa [Creativity Francois Rabelais and the folk culture of the Middle Ages and the Renaissance]. Moscow, Khudozhest-vennaya Literatura, 1965. 543 p. (In Russian).

2. Shtain O.A. Maska kak forma identichnosti: Vvedenie v filosofiiu obraza [Mask as a form of identity: Introduction to the philosophy of the image]. Saint-Petersburg, Publishing house of Russian Christian Humanities Academy, 2012. 160 p. (In Russian).

3. Ia ne rossiiskii shpion. Interv'iu Spiegel s E. Snoudenom, Gazeta. Ru [I'm not a Russian spy. Interview Spiegel с E. Snowden, Newspaper. Ru]. Available at: https://inosmi.ru/politic/20170912/240261322.html (accessed 06 June 2018) (In Russian).

4. Bratina B. Teoriia odnogo dnia: total'nyi kontrol'? [Own day theory: total control?]. ActaEruditorum -ActaEruditorum, 2013, no. 13, pp. 45-48 (In Serbian).

5. Steyerl H. The Wretched of the Screen. London, Sternberg Press, 2012. 198 р.


Review

For citations:


Bratina B.R., Bratina O.A. VIDEOGIF AS A SOCIO-CULTURAL PHENOMEN. Concept: philosophy, religion, culture. 2019;(2):77-84. (In Russ.) https://doi.org/10.24833/2541-8831-2019-2-10-77-84

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ISSN 2541-8831 (Print)
ISSN 2619-0540 (Online)