Preview

Concept: philosophy, religion, culture

Advanced search

Review of English-Language Research on Iconography of Late Antique Judaism (20th – 21st centuries)

https://doi.org/10.24833/2541-8831-2021-3-19-41-59

Abstract

The iconography of late antique Judaism became a research area in the second quarter of the 20th century. Before this time there was no such a large number of murals, mosaic pavements and other artworks available for examination. When scholars started considering monuments from late antique synagogues, they seek to find a relevant approach to studying the phenomenon of Jewish art in this period, its emergence and development. In the course of different periods in historiography of the subject various topics came to the forefront of research and became more important than the others. In the West this scientific area went through several stages in its development, while issues of iconography of late antique Judaism have not been on the agenda of the Russian-speaking scientific community till the present moment. This review of English-language major research seeks to compensate for the lack of a systematic view of the problem in Russian-language science, which is also touched upon in the present work. The subject of the present survey is historiography of Judaism iconography in the late antique period. The most cited English-language works on this subject are systematized in accordance with the periods of historiography and of the dominant direction of research. The review demonstrates three periods of historiography: early period with the stress on description; the second period with the question about existence and affiliation of Jewish art in late antiquity; and the latest period, observed in the present moment, that concentrates on systematic examination of art in general and some objects in particular. There are two main vectors of the study of the subject, which were formed by the end of the 20th century. The first is aimed at exploring symbols within the Jewish cultural paradigm without affecting the surrounding cultures. The second considers the symbols of Jewish iconography as included in the general cultural context of the regions of the Roman Empire, where worldviews were in constant interaction, and sometimes in opposition. Scientists have been developing both of these areas of research until present days. In the 21st century Jewish late antique iconography is an important area of research for Western science, which not only continues the development of problems indicated in the 20th century, but also formulates new ones, corresponding to modern trends in religious studies. The work shall attract the attention of readers to a significant number of little-known and highly specialized texts on the problem of the iconography of late antique Judaism.

About the Author

A. K. Grigoreva
Lomonosov Moscow State University
Russian Federation

Postgraduate student of Department of the Philosophy of Religion and Religious Studies, Faculty of Philosophy

27–4, Lomonosovsky Prospekt, Moscow, Russia, 119991 



References

1. Chakovskaya, L. S. (2011) Voploschennaya pamyat o Hrame: hudozhestvenniy mir sinagog Svyatoy Zemli III–VI v. n.e. [Incarnate Memory of the Temple: The Artistic World of the Synagogues of the Holy Land III-VI. Centuries c.e.]. Moscow: Indrik Publ. (In Russian).

2. Sukenik, E. L. (1934) Ancient Synagogues in Palestine and Greece. London: Oxford University Press.

3. Sukenik, E. L. (1932) The Ancient Synagogue of Beth Alpha : an Account of the Excavations conducted on behalf of the Hebrew University, Jerusalem. Jerusalem: University Press.

4. Hopkins, C. (1979) The Discovery of Dura-Europos. Edited by B. Goldman. New Haven; London: Yale University Press.

5. Kohl, H. and Watzinger, C. (1916) Antike Synagogen in Galilaea. Leipzig: J. C. Heinrichs’che Buchhandlung.

6. Bagatti, P. B. and Milik, J. T. (1958) Gli scavi del ‘Dominus flevit’ (Monte Oliveto - Gerusalemme). 1 La necropoli del periodo Romano. Gerusalemme: Tip. dei PP. Francescani.

7. Olin, M. (2000) ‘Early Christian Synagogues and Jewish Art Historians. The Discovery of the Synagogue of Dura-Europos’, Marburger Jahrbuch für Kunstwissenschaft, 27, p. 7-28. doi: 10.2307/1348714.

8. Gombrich, E. H. (1995) The Story of Art. London: Phaidon Press Limited. (Russ.ed.: (1998) Istoriia iskusstva. Moscow: AST Publ.).

9. Janson, H. W. and Janson, A. F. (1991) History of Art. New York: Abrams.

10. Hartt, F. (1976) Art : a History of Painting, Sculpture, and Architecture: in 2 vol. Vol 1. Magic, form and fantasy; The Ancient World; and the Middle Ages. New York: Abrams.

11. Honour, H. and Fleming, J. (1982) The Visual Arts : a History. Englewood Cliffs, N.J.: Prentice-Hall. Mathews, T. F. (1993) Clash of Gods : a Reinterpretation of early Christian art. Princeton, N.J.: Princeton University Press.

12. Weitzmann, K. and Kessler, H. L. (1990) The Frescoes of the Dura Synagogue and Christian Art. Washington, D.C.: Dumbarton Oaks.

13. Roth, C. (1961) Jewish Art : an Illustrated History. New York: McGraw-Hill.

14. Ameisenowa, Z. and Mainland, W. F. (1939) ‘The Tree of Life in Jewish Iconography’, Journal of the Warburg Institute, 2(4), pp. 326-345. doi: 10.2307/750042.

15. Rosenau, H. (1948) A Short History of Jewish Art. London: J. Clarke & co.

16. Cohn-Wiener, E. (1929) Die jüdische Kunst ihre Geschichte von den Anfängen bis zur Gegenwart. Berlin: M. Wasservogel

17. Goodenough, E. R. and Neusner, J. (1988) Jewish Symbols in the Greco-Roman Period. Princeton, N.J.: Princeton University Press.

18. Goldman, B. (1966) The Sacred Portal : a Primary Symbol in Ancient Judaic Art. Detroit: Wayne State University Press.

19. Roth, C. (1953) ‘Jewish Antecedents of Christian Art’, Journal of the Warburg and Courtauld Institutes, 16(1/2), pp. 24-44. doi: 10.2307/750225.

20. Grabar, A. (1968) Christian Iconography : a Study of its Origins. Princeton: Princeton University Press. Gutmann, J. (ed.) (1973) The Dura-Europos Synagogue: A Re-evaluation (1932-1972). Chambersburg: American Academy of Religion and Society of Biblical Literature.

21. Chiat, M. J. S. (1982) Handbook of Synagogue Architecture. Chico, Calif.: Scholars Press.

22. Kanof, A. (1990) Jewish Symbolic Art. Jerusalem: Gefen ; N.Y., U.S.A.: Gefen Books.

23. Levine, L. I. (ed.) (1992) The Galilee in Late Antiquity. New York; Jerusalem; Cambridge Mass.; London: The Jewish Theological Seminary of America ; Harvard Univ. Press.

24. Levine, L. I. (1999) Judaism and Hellenism in Antiquity : Conflict or Confluence? Peabody : Hendrickson.

25. Fine, S. (1999) Jews, Christians, and Polytheists in the Ancient Synagogue : Cultural Interaction during the Greco-Roman Period. London; New York: Routledge.

26. Elsner, J. (2003) ‘Archaeologies and Agendas: Reflections on Late Ancient Jewish Art and Early Christian Art’, Journal of Roman Studies, 93, pp. 114–128. doi: 10.2307/3184641.

27. Wharton, A. J. (1995) Refiguring the Post Classical City : Dura Europos, Jerash, Jerusalem and Ravenna. Cambridge: Cambridge University Press.

28. Mathews, T. F. (1998) ‘Refiguring the Post Classical City: Dura Europos, Jerash, Jerusalem and Ravenna. Annabel Jane Wharton’, Speculum, 73(1), pp. 279–282. doi: 10.2307/2886959.

29. Hachlili, R. (2009) Ancient Mosaic Pavements. Themes, Issues and Trends: Selected Studies. Leiden; Boston: Brill.

30. Levine, L. I. (2012) Visual Judaism in Late Antiquity : Historical Contexts of Jewish Art. New Haven; London: Yale University Press.

31. Fine, S. (2013a) ‘Visual Judaism in Late Antiquity: Historical Contexts of Jewish Art, written by Lee I. Levine’, IMAGES, 7(1), pp. 119–120. doi: 10.1163/18718000-12340020.

32. Fine, S. (2013b) Art, History and the Historiography of Judaism in Roman Antiquity. Leiden: BRILL. doi: 10.1163/9789004238176.

33. Talgam, R. (2014) Mosaics of Faith : Floors of Pagans, Jews, Samaritans, Christians, and Muslims in the Holy Land. Jerusalem, Israel; University Park, Pennsylvania: Yad Ben-Zvi Press ; The Pennsylvania State University Press.

34. Leibner, U. and Hezser, C. (eds) (2016) Jewish art in its Late Antique Context. Tübingen: Mohr Siebeck. Bonnie, R., Hakola, R. and Tervahauta, U. (eds) (2020) The Synagogue in Ancient Palestine: Current Issues and Emerging Trends. Göttingen: Vandenhoeck & Ruprecht.

35. Doering, L. and Krause, A. R. (eds) (2020) Synagogues in the Hellenistic and Roman Periods Archaeological Finds, New Methods, New Theories. Göttingen: Vandenhoeck & Ruprecht.

36. Moormann, E. M. (2021) ‘The Murals of the Synagogue at Dura Europos as an Expression of Roman Koine’, in Principles of Decoration in the Roman World. Berlin, Boston: De Gruyter, pp. 141–162. doi: 10.1515/9783110732139-009.

37. Meyers, E. M. et al. (2009) Excavations at ancient Nabratein : synagogue and environs. Winona Lake, Ind: Eisenbrauns.

38. Matassa, L. (2018) The Invention of the First-Century Synagogue: A Critical Examination of the Archaeological Evidence. Edited by J. M. Silverman and J. M. Watson. Atlanta: Society of Biblical Literature.

39. Runesson, A. (2001) The Origins of the Synagogue : a Socio-Historical Study. Stockholm: Almqvist & Wiksell.

40. Runesson, A., Binder, D. D. and Olsson, B. (2008) The Ancient Synagogue from its Origins to 200 C.E. : a Source Book. Leiden; Boston: Brill.

41. Hachlili, R. (2013) Ancient Synagogues - Archaeology and Art : New Discoveries and cCurrent Research. Leiden ; Boston: Brill.

42. Cohen, R. L. (2018) The Jews in Late Antiquity. Leeds: Arc Humanities Press.

43. Stern, K. B. (2018) Writing on the Wall : Graffiti and the Forgotten Jews of Late Antiquity. Princeton: Princeton University Press.

44. Pigulevskaia, N. V (1976) Blizhnii Vostok, Vizantiia, Slaviane [Middle East, Byzantium, Slavs]. Leningrad: Nauka Publ. (In Russian).

45. Lazarev, V. N. (1986) Istoriia vizantiiskoi zhivopisi [History of Byzantine painting]. Moscow: Iskusstvo Publ. (In Russian).

46. Ovchinnikov, A. N. (1999) Simvolika hristianskogo iskusstva [The symbolism of Christian art]. Moscow: Rodnik Publ. (In Russian).

47. Bongard-Levin, G. M. (ed.) (1997) Scythian novel. Moscow: ROSSPEN. (In Russian).

48. Bongard-Levin, G. (ed.) (2003) Parthian shot. Moscow: ROSSPEN. (In Russian).


Review

For citations:


Grigoreva A.K. Review of English-Language Research on Iconography of Late Antique Judaism (20th – 21st centuries). Concept: philosophy, religion, culture. 2021;5(3):41-59. (In Russ.) https://doi.org/10.24833/2541-8831-2021-3-19-41-59

Views: 514


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2541-8831 (Print)
ISSN 2619-0540 (Online)