Preview

Concept: philosophy, religion, culture

Advanced search

Reception of the Western European Cult of Saints Cyril and Methodius on the Example of Papal Documents Grande munus, Egregiae virtutis, Slavorum Apostoli: Description and Analysis

https://doi.org/10.24833/2541-8831-2021-3-19-60-81

Abstract

The relevance of the given problems is due to the church, state and socio-cultural veneration of the saints Cyril and Methodius as the creators of the Slavic alphabet and translations of the Holy Scriptures and hymnography into the Slavic language, which distinguishes the Slavic world into a separate cultural type, which often interacts with the multicultural paradigm of the modern European paradigm of the civilizational space. A significant place in the article is occupied by the problem of broadcasting the cult of Saints Cyril and Methodius in Catholicism in the coverage of official documents of the Roman Catholic Church, in particular, the encyclical as a separate type of papal documents that correspond to the social concept of the Roman Catholic Church. The purpose of the study is to analyze the encyclicals of the popes Leo XIII and John Paul II in different languages, discovering the general and the particular in their structure, which will serve as an incentive for further interpretation of the cult of the Holy brothers in the Roman Catholic world in the context of the formation of ecumenical communication of Christian churches and interfaith dialogue. The objective of the study is to identify the reception of the cult of Saints Cyril and Methodius in Western Christian religious culture. The novelty of this research is an attempt to analyze and interpret the structure and composition of papal encyclicals and the subsequent identification of the reception of the cult of the saints in Western European religious culture due to the absence of such works in Russian science. The methodological basis of the research is, first of all, an interdisciplinary approach, as well as historical, comparative historical, chronological and textological methods. All analyzed documents raise questions of the primacy of the Pope, missionary work, Catholic piety and the establishment of liturgical veneration of Saints Cyril and Methodius. An analysis of the texts shows the significance of these documents in the context of the formation of the Cyril and Methodius tradition in the West and the dialogue between East and West. The results obtained allow us to speak about the significance of the cult of Saints Cyril and Methodius in the context of individual Slavic countries and the entire Christian world as a whole.

About the Authors

A. M. Lanceva
Institute of Slavic culture of Russian State University named after A. N. Kosygin (RSU); Russian National Research Medical University (RNIMU)
Russian Federation

 PhD in cultural studies, Associate professor, Department of Slavic studies
and culturology; Associate professor Department of Latin and basics of terminology

129337, Moscow, Khibinsky p., 6

117997, Moscow, Ostrovityanova str., 1 



A. E. Gapanyuk
Russian Orthodox University of Saint John the Divine
Russian Federation

 Lecturer, Department of Theology and Religious Studies

127473, Moscow, per. Chernyshevskogo, 11 A/1 



C. Simon
Pontifical Oriental Institute in Rome
Italy

 Doctor of Theology, Professor, Vice-Rector-Emeritus

00185, Rome (Italy), Piazza of St. Mary Major, 7 



References

1. Kozlov, M. E. and Ogickij, D. P. (2009) Zapadnoe christianstvo : vzgljad s Vostoka [Western Christianity: A View from the East]. Moscow: Izdat. Sretenskogo Monastyrja Publ. (In Russian)

2. Picchio, R. (1993) Pravoslavnoto slavianstvo i starobulgarskata kulturna traditsiia [Slavia Orthodoxa and the Old Bulgarian Cultural Tradition]. Sofiia: St. Kliment Ohridski University Press. (In Bulgarian)

3. Picchio, R. (2003) Slavia Orthodoxa : literatura i jazyk [Slavia Orthodoxa : Literature and Language]. Moscow: Znak. (In Russian)

4. Marti, R. W. (2015) ‘Slavia cyrillo-methodiana’, in Studi cirillometodiani: nel 1150o anniversario della missione tra gli Slavi dei santi Cirillo e Metodio. Milano: Ziffer, Giorgio Publ., pp. 103–121.

5. Kanior, M. (1994) ‘Misja Benedyktynów Słowiańskich w kościele Św. Krzyża w Krakowie’, Folia Historica Cracoviensia, 2, s. 23–30. DOI: 10.15633/fhc.1437

6. Lantseva, A. M. (2019) ‘The Hymnography of St. Vojtěch-Adalbert in the Context of Medieval Czech’Polish Cultural Relations’, in Rossija i Pol’sha: opyt tysjacheletnego sosedstva. Sbornik Mezhdunarodnoj nauchnoj konferencii [Russia and Poland: Experience of a Thousand Years Neighborhood : Conference Proceedings]. Moscow: MPGU Publ., pp. 42–54. (In Russian)

7. Codrington, H. W. (1936) The liturgy of Saint Peter. Münster in Westfalen: Verlag der Aschendorffschen Verlagsbuchhandlung. Pentkovskiy, A. (2007) ‘Slavjanskoe bogosluzhenie i slavjanskaja gimnografija vizantijskogo obrjada v X veke [Slavic Liturgy and Slavic hymnography of the Byzantine rite in the 10th century]’, in Liturgische Hymnen nach byzantinischem Ritus bei den Slaven in ältester Zeit Beiträge einer internationalen Tagung, Bonn, 7. — 10. Juni 2005. Paderborn: F. Schöningh, pp. 16–26. DOI: 10.30965/9783657764297_004. (In Russian)

8. Pentkovskiy, A. M. (2014) ‘Slavic Liturgy in the Archdiocese of Archbishop Methodius’, in Belgradi MMXIV Sancti Cyrillus et Methodiueset Hereditas Slavica Litteraria DCCCLXIII–MMXIII. Belgrad: Institutum Linguae Serbicae Academiae Scientiarum et Artium Serbicae Publ., pp. 25–102. (In Russian)

9. Vašica, J. (1940) Slovanská bohoslužba v českých zemích. Praha: Vyšehrad. Tkadlčik, V. (1977) ‘Slovanská liturgie svatého Petra’ Duchovní pastýř. 26(1–2). S. 13–14.

10. Chizhevskij, D. (1953) ‘K voprosu o liturgii sv. Petra’, Slovo: časopis Staroslavenskoga instituta u Zagrebu, (2), pp. 37–41. (In Russian)

11. Thomson, F. J. (2005) ‘The legacy of SS. Cyril and Methodius in the Counter-Reformation: the council of trent and the question of scripture and liturgy in the Vernacular, together with an account of the subsequent consequences for the Slavo-Latin (Glagolitic) rite and the Bible’, in Methodios und Kyrillos in ihrer europäischen Dimension. Frankfurt am Main: Peter Lang, pp. 87–246.

12. Vajs, J. (1906) Memoria liturgiae Slavicae in dioecesi Auxerensi; ex archivo dioecesano Auxerensi excerpsit. Toronto: Veglae. Gordienko, N. S. (1972) Sovremennyi ekumenizm : dvizhenie za edinstvo khristianskikh tserkvei [Modern Ecumenism: A Movement for the Unity of Christian Churches]. Moscow: Nauka Publ. (In Russian)

13. Zaskas, I. M. (1987) Katolicizm i jekumenizm [Catholicism and ecumenism]. Vilnius: Obshhestvo «Znanie». (In Russian)

14. Kuraev, A. (2008) Vyzov ekumenizma [The challenge of ecumenism]. Moscow: Grifon. (In Russian)

15. Wojak, T. (1994) Kilka słów o tolerancji i ekumenii. Warszawa: Nauka–Kościół–ekumenizm Publ. Gavlik, L. (1985) ‘Gosudarstvo i derzhava moravan (K voprosu o meste Velikoj Moravii v politicheskom i social’nom razvitii Evropy) [State Power and Moravians (the question of the place of the Great Moravian Empire in the political and social development of Europe)].’, in Velikaâ Moraviâ : ee istoričeskoe i kulʹturnoe značenie [Great Moravia: its historical and cultural significance]. Moscow: Nauka Publ., pp. 96–108. (In Russian)

16. Florja, B. N. (1988) ‘Prinjatie hristianstva v Velikoj Moravii, Chehii i Pol’she [Conversion to Christianity in Great Moravia, Czech Republic and Poland]’, in Prinjatie hristianstva narodami Central’noj i Jugo-Vostochnoj Evropy i kreŝenie Rusi [The adoption of Christianity by the peoples of Central and South-Eastern Europe and the baptism of Russia]. Moscow: Nauka, pp. 122–126. (In Russian)

17. Grivec, F. (1947) ‘Sermo panegyricus in memoriam ss. Cyrilli et Methodii’, Acta Academiae Velehradensis, 18, s. 1–25.

18. Bloch, H. (1986) Monte Cassino in the Middle Ages. Vol. I. Roma: Edizioni di Storia e Letteratura. Feller, L. (1993) ‘Le cartulaire-chronique de San Clemente a Casauria’, in Les cartulaires: actes de la table ronde ... (Paris, 5-7 décembre 1991). Paris: École des Chartes, pp. 261–277.

19. Ikas, W.-V. (2001) ‘Martinus Polonus’ Chronicle of the Popes and Emperors: A Medieval Best-Seller and Its Neglected Influence on Medieval English Chroniclers’, The English Historical Review, 116(466), pp. 327–341. DOI: 10.1093/ehr/116.466.327.

20. Kalhous, D. (2007) ‘Granum catalogi praesulum moraviae jako pramen k dějinám Moravy 9.-11. století?’, Medievalia historica Bohemica, 11, s. 23–38.

21. Dufka, V. S. (2017) ‘Evangelization as portrayed in the liturgical and cultural expression of Saints Cyril and Methodius’, Studia Bobolanum, 28(4), pp. 229–240.

22. Barlieva, S. (2018) ‘SS Cyril and Methodius in the Papal Letters of the Modern Age: From Grande Munus to Orientale Lumen’, Medieval Bulgarian Literature, (57–58), pp. 84–95.

23. Bartoňková, D. et al (1967) Magnae Moraviae fontes historici II,. Brno: Universita J. E. Purkyně. Nechutová, J. (2000) Latinská literatura českého středověku do roku 1400. Praha: Vyšehrad. Stanislav, J. (1933) Životy slovanských apoštolov Cyrila a Metoda v legendach a listoch. Turčiansky Sv. Martin: Maticaslov.

24. Králík, O. (1960) K počátkům literatury v Přemyslovských Čechách. Praha: Československá Akad. Věd. Ludvíkovský, J. (1965) ‘The Great-Moravia tradition in the 10cent. Bohemia and Christianís Legend’, in Macůrek, J. (ed.) Magna Moravia : sbornik k 1100. vyroci prichodu byzantske mise na Moravu. Prague : Statni pedagogicke nakl., pp. 525–566.

25. Večerka, R. (1963) ‘Velkomoravská literatura v přemyslovských Čechách’, Slavia, 32(3), s. 398–416.

26. Mareš, F. V. (2000) Cyrilometodějská tradice a slavistika. Praha: Torst Tkadlčík, V. (1977) ‘K datování hlaholských služeb o sv. Cyrilu a Metoději’, Slovo : časopis Staroslavenskoga instituta u Zagrebu, (27), s. 85–128.

27. Kružliak, I. (2003) Cyrilometodský kult u Slovákov ; Dlhá cesta k slovenskej cirkevnej provincii. Prešov: Vyd. Michala Vaška.

28. Balak, R. (2007) ‘Vybrané aspekty významu misie sv. Cyrila a Metoda v slovenskom a európskom priestore’, in Cyril a Metod Slovensko a Europa : Zborník z medzinárodnej vedeckej konferencie : Trnava 25.-29. mája 2005. Trnava: Univerzita sv. Cyrila a Metoda. Filozofická fakulta, s. 213-215.

29. Bagin, A. (1993) Cyrilometodská tradícia u Slovákov. Bratislava: Slovak Academic Press.

30. Taft, R. F. (2002) Katolicismus východního obřadu : dĕdictví a poslání. Velehrad: Refugium : Centrum Aletti. Korec, J. C. (1997) Cirkev v dejinách Slovenska. Bratislava: Lúč.

31. Polkowski, I. (1885) Cześć ś.ś. Cyrylla i Metodego w Polsce według ksia̜g liturgicznych i legend od końca 13. wieku. Kraków: Czas.

32. Straka, J. (2009) Lesk a bieda diplomacie. IVD a MV, Bratislava: Inštitút verejnej diplomacie a medzinárodných vzťahov.

33. Matúš, J. (2012) ‘Cyril a Metod Tradícia a odkaz pre rozvoj vzdelanosti’, in 1150. výročie príchodu vierozvestcov Cyrila a Metoda : zborník z programovej konferencie venovanej 1150. výročiu príchodu vierozvestcov Cyrila a Metoda na Vel’kú Moravu ; 30.5.2012. Trnava: Úrad TTSK, s. 59-69.

34. Korec, J. C. (1998) Duchovné cvičenia vo Vatikáne : pre Svätého Otca Jána Pavla II. a jeho spolupracovníkov, 1.–7. marca 1998 : Kristus včera, dnes i naveky. Bratislava: Lúč. Korec, J. C. (2015) Tisíc rokov Slovenska s cirkvou. Bratislava: Lúč.

35. Kelly, J. F. (2009) The ecumenical councils of the Catholic Church : a history. Collegeville, Minn.: Liturgical Press.

36. Zängle, M. (2014) ‘Trends in Papal communication: a content analysis of Encyclicals, from Leo XIII to Pope Francis’, Historical Social Research, 39(4), pp. 329–364. DOI: 10.12759/hsr.39.2014.4.329-364.

37. Ambros, P. (2018) ‘Encyklika Lva XIII. Grande munus (1880), apoštolský list sv. Jana Pavla II. Egregiae virtutis (1980) a jejich vliv na proměnu témat a funkcí cyrilometodějské tradice ve 20. a 21. století’, in Cyrilometodějská tradice v novodobých československých dějinách. Zlín: Evropská kulturní stezka sv. Cyrila a Metoděje, z.s.p.o., s. 55–63.

38. Winter, E. (1960) Russland und das Papsttum. Berlin: Akademie-Verlag. (Russ. ed. (2013) Papstvo i carizm. Moscow: Ripola Klassik Publ.)

39. Samarin, J. F. (1870) Iezuity i ih otnoshenie k Rossii: Pis’ma k iezuitu Martynovu [Jesuits and Their Relationship to Russia: Letters to Jesuit Martynov]. Moscow: Tip. Gracheva i Ko. Publ. (In Russian).

40. Besschetnova, E. (2020) ‘Correspondence between Leo XIII and Emperor Alexander III of Russia as a Source for the History of the Holy See — Russia Relations in the Second Half of the 19th Century’, Novaia i noveishaia istoriia, (3), pp. 56–69. DOI: 10.31857/S013038640009145-7. (In Russian)

41. Andreev, A. R. (1998) Istorija ordena iezuitov. Iezuity v Rossijskoj imperii. XVI – nachalo XIX veka [History of the Jesuit Order. Jesuits in the Russian Empire. XVI – early XIX century]. Moscow: Russkaja panorama Publ. (In Russian).

42. Tamborra, A. (1992) Chiesa cattolica e Ortodossia russa : due secoli di confronto e dialogo ; dalla Santa Alleanza ai nostri giorni. Cinisello Balsamo: Paoline. (Russ. ed. (2007) Katolicheskaia tserkov i russkoe pravoslavie : dva veka protivostoianiia i dialoga. Moscow: Bibleisko-bogoslovskii in-t sv. apostola Andreia Publ.)

43. Yakovenko, S. G. (2006) ‘Iezuity i Rossija: istoriograficheskij aspekt, materialy rossijskih arhivov po istorii iezuitov v Rossii [Jesuits and Russia: the historiographic aspect, materials of the Russian archives on the history of the Jesuits in Russia]’, in Rossija i iezuity: 1772–1820 [Russia and the Jesuits: 1772–1820.

44. Conferences Proceedings, Moscow – Rome, 2002–2004]. Moscow: Nauka Publ., pp. 27–47. (In Russian).

45. Urbańczyk, P. (1997) Early Christianity in Central and East Europe. Warszawa: Institute of Archaeology and Ethnology, Polish Academy of Sciences. Verkholantsev, J. (2014) The Slavic Letters of St. Jerome : The History of the Legend and Its Legacy, or, How the Translator of the Vulgate Became an Apostle of the Slavs. New York: Cornell University Press.

46. Ioannidis, F. (2016) ‘The Encyclical “ Slavorum Apostoli” by Pope John Paul II: Dialogue of the Catholic Church with the Past and the Future’, Fragmenta Hellenoslavica, 3(3), pp. 59–68. DOI: 10.26262/FH.V3I3.5617.

47. Reljanović, M. (2001) ‘The Encyclical Grande Munus and the Question of the Restoration of Glagolitism’, Radovi Zavoda za povijesne znanosti HAZU u Zadru, (43), pp. 355–374.


Review

For citations:


Lanceva A.M., Gapanyuk A.E., Simon C. Reception of the Western European Cult of Saints Cyril and Methodius on the Example of Papal Documents Grande munus, Egregiae virtutis, Slavorum Apostoli: Description and Analysis. Concept: philosophy, religion, culture. 2021;5(3):60-81. (In Russ.) https://doi.org/10.24833/2541-8831-2021-3-19-60-81

Views: 58771


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2541-8831 (Print)
ISSN 2619-0540 (Online)