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Antropological Concept in Mystical Poetry of Parvin Etesami

https://doi.org/10.24833/2541-8831-2021-4-20-186-199

Abstract

The essay reflects on the creativity of Parvin Etesami (1907 – 1941), a distinguished Persian poet, little known abroad. We highlight anthropological teaching based on the religious worldview as one of the aspects of her mystical poetry. Created in the era when Persian literature and its classical tradition were breaking, Parvin’s poems affirm loyalty to the mystical tradition and the ways of self-creation of an individual laid down in it. The article shows that the Muslim science of behavior guides a person striving for wisdom and determines their path. The preaching of morality in Parvin’s poems, coupled with her mystical enlightenment, attempts to return her contemporaries to the classical world of their tradition. This research investigates the concept of man and is based on the only collection of 60 poems published in Russian (Journey of Tears, 1984), as well as on the new poetic translations. Two of the poems translated by M. Yahyapour and M. L. Reysner are introduced to the readers for the first time. The paper describes different facets of personality and fate, found in poetic self-reflection, the most significant of which is Parvin’s Auto-Epitaph. The values corresponding to Parvin’s spiritual personality are revealed: purity of soul, strictness, restraint, intellectualism, moral seriousness. Following the Sufi teachings about men, Parvin criticizes deviations from the true path —such as susceptibility to passions and pride. The poet considers them the destroyers and believes that they occur because of the evil forces distorting the human soul. The poet proposes a way out for the soul captured by the world — the knowledge of the Truth and the appeal to the experience of the righteous. The essay demonstrates that in Parvin’s poetry, fidelity to a thousand-year-old spiritual tradition and individual creativity appear as an organic unity. In the era that leads a person of the West and the East away from the spiritual roots of culture, the poet becomes a gnostic and a mystic in his individual creative life and, abandoning modern trends, consciously takes the path of mystical enlightenment and brings to her readers the wisdom found on these paths.

About the Authors

T. A. Koshemchuk
Saint-Petersburg State Agrarian University
Russian Federation

Tatjana A. Koshemchuk — Doctor of Philology, Professor, Professor of the Department of Foreign Languages and Speech Culture

5, b. 2., Peterburgskoe shosse, Saint Petersburg, 198005



M. L. Reysner
Lomonosov Moscow State University
Russian Federation

Marina L. Reysner — Doctor of Philology, Professor, Professor of the Department of Iranian languages, Institute of Asian and African studies

11. Mokhovaya str., Moscow, 125009



M. Yahyapour
University of Tehran
Islamic Republic of Iran

Marzieh Yahyapour — Professor of Russian Language and Literature, Faculty of Foreign Languages and Literature, Faculty of Foreign Languages and Literatures

2 f. R. 235. University of Tehran, 16, North Kargar st., Tehran, 1439813164



References

1. Aryanpur,Y. (1382[2003]) Az Nyma ta roozgare ma [From Nyma to our time]. Tehran: Zavvar. (in Farsi).

2. Borhany, S. M. (1393[2014]) Seyry dar andysheh Parvyn Etesamy (Akhtare charkhe adab va gohar bakhre honar) [Discourse of thought of P. Etesami (The star of the literary world and a pearl in the sea of art)]. Tehran: Afarynesh. (in Farsi).

3. Burckhardt, T. (1959) An introduction to Sufi doctrine. Lahore: Sh. M. Ashraf. . (Russ.ed.: (2009) Vvedenie v doktrinu sufizma. Taganrog: Irbi Publ.).

4. Etesami P. (2014) Life & Poetry. [S.I.]: New Humanity Books.

5. Etesami, P. (1984) Puteshestvie slezy. Izbr. stikhotvoreniia. Per. s persidskogo [Journey of Tears: Selected Poems. Translation from Persian]. Moscow: Nauka Publ. (In Russian).

6. Etesamy, P. (1314[1935]) Dyvan qasayed va masnavyyat va mogattaat Parvyn Etesamy ba moqaddameh Mohammad Taqy Bahar [Divan of kasyd, masnavi and magtaat. With Behar’s preface to the first edition]. Tehran: Matbaëh Majles, chap avval. (in Farsi).

7. Etesamy, P. (1320[1941]) Dyvan qasayed va masnavyyat va mogattaat Parvyn Etesamy ba moqaddameh Abolfath Etesamy [Divan of kasyd, masnavi and magtaat. With a preface by A. Etesami to the second edition]. Tehran: Fardyn, chap dovom. (in Farsi).

8. Yahyapour, M. and Karimi-Motahhar, J. (2021) ‘Ivan Bunin and Eastern Mysticism’, Quaestio Rossica, 9(2). (In Russian). https://doi.org/10.15826/qr.2021.2.594

9. Yahyapour, M. and Koshemchuk, T. A. (2019) ‘Dialogues in the Lyrics of Iranian and Russian Poetesses: Parvin E’tesami and Anna Akhmatova’, Philology & Human, (4), pp. 96–111. (In Russian). https://doi.org/10.14258/filichel(2019)4-08


Review

For citations:


Koshemchuk T.A., Reysner M.L., Yahyapour M. Antropological Concept in Mystical Poetry of Parvin Etesami. Concept: philosophy, religion, culture. 2021;5(4):186-199. (In Russ.) https://doi.org/10.24833/2541-8831-2021-4-20-186-199

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