Preview

Concept: philosophy, religion, culture

Advanced search

Star of Jacob, and a Sceptre of Israel: King David’s Image in Priest Ideology

https://doi.org/10.24833/2541-8831-2022-4-24-55-66

Abstract

This article examines the peculiarities of royal power’s representation in the ideology of priests in early Judaism. Researchers of Judaism deem this period important since it is then that the basic ideas about the power institutions of society, their attributes, functions, and features were laid. The institution of the royal power appears to be the most significant here: this power transforms from purely secular to religious, and the priest becomes the king. This research is devoted to the aspects of these transformations that were not previously given due attention: the reflection of the authors who lived during this epoch upon the biblical king David’s image and his place in the new doctrine of power. Besides the understanding of the image within the scope of secular power, it also played an important role in the formation of priestly ideology in the period examined. Exploring the data from three sources (The 1st Book of Maccabees, The Book of Sirach, and The Damascus Document), the author concludes that the development of King David’s image perception took place in the following directions. The first one did not deny the possibility of the Davidic dynasty heir’s return but focused its attention on building a new doctrine of power, which would center around the figure of the elected priest. The second direction represented King David as a figure of the past, creating a new doctrine of power, where only a priest could lead the society. The third direction, represented by Qumran, radically revised the prophecies about the return of David’s bloodline to the throne: in their view, the Qumran community becomes King David by itself and receives primacy in Israel.

About the Author

A. Yu. Sgonnova
Moscow University of Finance and Law; St. Tikhons Orthodox University
Russian Federation

Aleksandra Yu. Sgonnova — PhD student, Department of Philosophy (Christian philosophy and Russian philosophy of religion), Faculty of Theology

23B, Novokuznetskaya street, Moscow, Russia, 115184 (Russia)



References

1. Atkinson, K. (2016) History of the Hasmonean State: Josephus and Beyond. London: Bloomsbury Publishing.

2. Baumgarten, J. M. (1996) ‘Introduction to Damascus Document’, in Discoveries in the Judaean Desert: (4Q266-273). Qumran Cave 4, XIII. The Damascus Document. Vol. 18. Oxford: Clarendon Press, pp. 1–23.

3. Berthelot, K. (2007) ‘The Biblical Conquest of the Promised Land and the Hasmonaean Wars according to 1 and 2 Maccabees’, in The Books of the Maccabees: History, Theology, Ideology. Leiden: BRILL, pp. 45–60. https://doi.org/10.1163/9789047418931_005

4. Braginskaya, N. V. (ed.) (2014) Knigi Makkaveev (Chetyre Knigi Makkaveev) [Four Maccabean Books]. Jerusalem: Gesharim; Moscow: Mosty kul’tury. (In Russian).

5. Collins, J. J. (1988) ‘Messianism in the Maccabean Period’, in Judaisms and their Messiahs at the Turn of the Christian Era. Cambridge: Cambridge University Press, pp. 97–110. https://doi.org/10.1017/ CBO9780511598159.006

6. Collins, J. J. (1997) The Jewish Wisdom in Hellenistic Age. Louisville: Westminster John Knox Press. Dąbrowa, E. (ed.) (2010) The Hasmoneans and their State: A Study in History, Ideology, and the Institutions. Kraków: Jagiellonian University Press.

7. Evans, C. A. (2000) ‘Qumran’s Messiah: how important is He?’, in Religion in the Dead Sea scrolls. Grand Rapids, MI: Wm. B. Eerdmans Publ. Co., pp. 125–144.

8. Evans, C. A. (2005) Ancient Texts for New Testament Stidues: a guide to the background literature. Massachusetts: Hendrickson Publishers.

9. Farmer, W. R. (1956) Maccabees, Zealots, and Josephus: An Inquiry into Jewish Nationalism in the GrecoRoman Period. New York: Columbia University Press.

10. Fernández-Marcos, N. (2001) ‘David the Adolescent: On Psalm 151’, in The Old Greek Psalter: Studies in Honour of Albert Pietersma. Sheffield: Sheffield Academic Press, pp. 205–217.

11. Fitzmyer, J. (2000) The Dead Sea Scrolls and Christian Origins. Grand Rapids, MI: Wm. B. Eerdmans Publ. Co.

12. Garbini, J. (2003) Myth and History in the Bible. Sheffield: Sheffield Academic Press.

13. Goldstein, J. A. (1988) ‘How the Authors of 1 and 2 Maccabees Treated the “Messianic” Promises’, in Judaisms and their Messiahs at the Turn of the Christian Era. Cambridge: Cambridge University Press, pp. 69–96. https://doi.org/10.1017/CBO9780511598159.005

14. Grabbe, L. L. (2010) An Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel, and Jesus. New York: Bloomsbury Academic.

15. Himmelfarb, M. (2007) ‘Temple And Priests In The Book Of The Watchers, The Animal Apocalypse And The Apocalypse Of Weeks’, in The Early Enoch Literature. Leiden: BRILL, pp. 219–235. https://doi.org/10.1163/ ej.9789004161542.i-368.72

16. Kooij, A. van der (2010) ‘Authoritative Scriptures And Scribal Culture’, in Authoritative Scriptures in Ancient Judaism. Leiden: BRILL, pp. 55–71. https://doi.org/10.1163/9789004190740_005

17. Mack, B. L. (1988) ‘Wisdom Makes a Difference: Alternatives to “Messianic” Configurations’, in Judaisms and their Messiahs at the Turn of the Christian Era. Cambridge: Cambridge University Press, pp. 15–48. https://doi.org/10.1017/CBO9780511598159.003

18. Murphy, R. E. (1965) Introduction to the Wisdom literature of the Old Testament. New York: Liturgical Press.

19. Painter, J. (1993) The quest for the Messiah: the history, literature, and theology of the Johannine community. Nashville: Abingdon Press.

20. Seleznev, M. G. (2017) ‘Βασιλεύς i ἄρχων v Septuaginte: grecheSkie ekvivalenty evreiSkogo Slova “tSar’” i otnoShenie k tSarSkoi vlaSti v iudaizMe iii v. do n. e. [Βασιλεύς and ἄρχων in the Septuagint: greek tranSlationS of the hebrew word “king” and the attitude towardS kingS in’, Shagi / Steps, 3(4), pp. 47–63. (In Russian).

21. Shmaina-Velikanova, A. (2010) Kniga Rufi kak simvolicheskaia povest’ [Book of Ruth as symbolic novel]. Moscow: In-t filosofii, teologii i istorii sv. Fomy Publ. (In Russian).

22. Veviurko, I. S. (2018) Septuaginta: drevnegrecheskii tekst Vetkhogo Zaveta v istorii religioznoi mysli [Septuaginta: Herbraic Text of the Old Testament in the History of Religious Thought]. Moscow: MSU Publ. (In Russian).

23. Willitts, J. (2007) Matthew’s Messianic Shepherd-King: In Search of ‘The Lost Sheep of the House of Israel’. Berlin, New York: De Gruyter. https://doi.org/10.1515/9783110204162

24. Yarbro Collins, A. (2007) Mark: A Commentary. Minneapolis: Fortress Press.

25. Yarbro Collins, A. and Collins, J. J. (2008) King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. Grand Rapids, MI: Wm. B. Eerdmans Publ. Co.


Review

For citations:


Sgonnova A.Yu. Star of Jacob, and a Sceptre of Israel: King David’s Image in Priest Ideology. Concept: philosophy, religion, culture. 2022;6(4):55-66. (In Russ.) https://doi.org/10.24833/2541-8831-2022-4-24-55-66

Views: 502


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2541-8831 (Print)
ISSN 2619-0540 (Online)